Category Archives: Sermon Notes

These are sermon notes of Pastor Hemen and you are welcome to read, use, and copy and paste them, however, please give credit where credit is due. Remember, these articles are copyrighted by Pastor Lee Hemen © 2008 and the property of Pastor Lee Hemen. You are welcome to copy it, email it, or use it but please if you copy it, email it, or use it you must do so in its entirety.

2nd Sunday of Advent – Peace! – Isaiah 52:6-10

2nd Sunday of Advent – Peace! – Isaiah 52:6-10
By Pastor Lee Hemen
December 10, 2017

Last week we spoke of how the Messiah would be called by the names of Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. There were those who incorrectly thought that the Messiah would bring about the end of war or that everyone would find bliss. Interestingly, there are those in our day who still have misconceptions of who the Messiah is and the peace he brings.

Isaiah introduces us to a Messiah who would bring peace to all mankind. He begins these verses by calling the nation of Israel to “Awake, awake, O Zion, clothe yourself with strength. Put on your garments of splendor, O Jerusalem, the holy city. The uncircumcised (ungodly) and defiled will not enter you again.” Jerusalem’s pagan conquerors — the uncircumcised and defiled — would never again invade and pollute the holy city after the Messiah came. This is part of the peace he would bring when he came. Let’s discover this morning of the Second Advent, the peace of God!

READ: Isaiah 52:6-10

The world today thinks that peace comes from the absence of conflict that it can be obtained through gain or government, but Isaiah teaches us that…

I. The peace of God comes from Him alone! (v. 6)

Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. Yes, it is I.

1. God’s people would be freed from their chains, never to be enslaved again! Isaiah prophesied, “For this is what the LORD says: ‘You were sold for nothing, and without money you will be redeemed.’” (v.3) No amount of money could pay the debt they owed! The Israelites did not fully understand that the enslavement God saw His people under was the rebellion of sin and that they could never buy themselves back without the blood of a sacrifice! No amount of ransom could buy them back from their enslavement to sin, only the blood of the Lamb would! This is why the writer of Hebrews would state, “It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said, ‘Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and in offerings, you were not pleased… Here I am–it is written about me in the scroll– I have come to do your will, O God.’” (Hebrews 10:3-7 NIV) God would ask them, “And now what do I have here?” He answers his question by relating, “For my people have been taken away for nothing, and those who rule them mock, and all day long my name is constantly blasphemed.” (v. 5) while we may be shortsighted, God’s view is much longer. The Israelites willingly sold themselves into slavery for a pittance and those who enslaved them mocked God as a result! They refused to listen and repent. Yet, God’s plan all along was to redeem all people and his desire was that they would know how it occurred and who was responsible when happened! Isaiah is told by God, “Therefore my people will know my name; therefore, in that day they will know that it is I who foretold it. Yes, it is I.” When the peace of God came, all people everywhere would know who brought it about. This is why the angels rejoiced singing, “Glory to God in the highest, and on earth peace to men on whom His favor rests.” (Luke 2:14 NIV) The peace of God comes from him alone!

EXAMPLE: Daily Bread’s Les Lamborn writes, “During the Christmas season, we wait. We wait in traffic. We wait in checkout lines to purchase gifts. We wait for family to arrive. We wait to gather around a table filled with our favorite foods. We wait to open presents lovingly chosen. All of this waiting can be a reminder to Christians that Christmas is a celebration of waiting for something much more important than holiday traditions. Like the ancient Israelites, many are waiting for Jesus” the peace of God. Isaiah teaches us that the peace of God comes from him alone!

God made the first move when he came as a baby. A star would appear marking the way, angels would proclaim him, and shepherds would witness to what they saw. Isaiah teaches us that…

II. The peace of God would be proclaimed! (Vv. 7-8)

How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the LORD returns to Zion, they will see it with their own eyes.

1. Here is a wonderful picture of rescue. The enemy has surrounded the city, they are encamped around the walls and there is no escape and it seems as if no one is coming to their rescue. Thousands upon thousands of the enemy’s troops are assembled and just when they are ready to step forward to fight, there comes a cry from one of the watchmen on the wall of the besieged, “Look! Look to the mountains there is where our help comes from!” And all eyes strain to see a lone runner from the foothills headed to the besieged and the enemy parts for him like the waters of the Red Sea for Moses. Isaiah declares, “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, ‘Your God reigns!’” Notice that the deliverance is not brought about by a larger army, more advanced weaponry, or a master general but by the beautiful “feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation”! And what is this message of salvation they proclaim to those waiting for rescue and to the camp of the surrounding enemy? “Your God reigns!” As wonderful as the return of Israel from their Babylonian captivity, what utter joy will there be when the Messiah finally comes to Zion and proclaims, “Your God reigns!” Now, dear child of the King, you are the messenger of the Messiah in our besieged city, our occupied territory, and surrounded nation. You are the one with beautiful feet to proclaim the peace of God, you are the one running from the mountains bringing good news that that he alone reigns! “Listen!” Isaiah commands. “Listen! Your watchmen lift up their voices; together they shout for joy.” Those entrapped can rejoice, because “When the LORD returns to Zion, they will see it with their own eyes.” Israel would see their Messiah coming to them, but some would not care or would refuse to hear him when he came. But whether they wanted to believe it or not he would come. And, they would see it with their own eyes. The peace of God would be proclaimed!

EXAMPLE: Isaiah was a watchman; Nahum was a watchman, and various men in various ways prophesized announcing the coming of the Messiah, the light of the world. John the Baptist was the last “who was sent from God… He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.” (John 1:6-11 NIV) And, now the last command the Messiah has given his watchmen on the wall who look to the mountains is, “you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth”! The peace of God is to be proclaimed!

What joyous news, what a wonderful truth to proclaim, those enslaved and those surrounded by the enemy can be freed forever! Isaiah teaches us that…

III. The peace of God brings salvation! (Vv. 9-10)

Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted his people, he has redeemed Jerusalem. The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.

1. Over and over we find Isaiah telling the people to “burst into song” to “rejoice” because God would hear their cries for help. Isaiah tells them, “Burst into songs of joy together, you ruins of Jerusalem, for the LORD has comforted his people, he has redeemed Jerusalem.” In the midst of standing in the ruin of their lives and the rubble of their city, the embattled and surrounded Israelites were to “Burst into songs of joy together”! How could they do such a thing? God has already “comforted his people.” In fact, the important message is that God has already “redeemed” bought back Jerusalem, meaning all of Israel. This is why John the Baptist’s papa, Zachariah, would break his silence by singing, “Praise be to the Lord, the God of Israel, because he has come and has redeemed his people!” (Luke 1:68 NIV) Isaiah wrote, “All the lands are at rest and at peace; they break into singing.” (Isaiah 14:7 NIV) Matthew would understand and reiterate Isaiah’s words by reminding us, “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven is near.’” (Matthew 4:16-17 NIV) The promise Isaiah proclaimed is the fact that God Himself would “lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.” God would show the entire world his power and ability to bring salvation through his Messiah. It is summed up in the majestic wonderful words of John, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Jesus would say, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27 NIV) The peace of God brings salvation!

EXAMPLE: There are folks who read the last chapter first when they start a new thriller. They may think that it takes the anxiety out of reading. So it is with Christians because we know the end of the story, we can be messengers of peace in the midst of utter chaos, calm in the face of disaster. We are to experience peace under pressure. Kingdoms may fall, friends may falter, churches may fold, oceans may rise, and mountains may crumble, but we can be at peace. How do we maintain such composure? By remembering that the “the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7 NIV). In fact, just as Isaiah wanted the Israelites to be comforted that the Messiah would come, Jesus reminds us, “Yes, I am coming soon.” (Revelations 22:20 NIV) Today could be the day! The peace of God brings salvation!

Conclusion:

The peace of God comes from Him alone!
The peace of God would be proclaimed!
The peace of God brings salvation!

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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1st Sunday of Advent – Hope! – Isaiah 9:2-7

1st Sunday of Advent – Hope! – Isaiah 9:2-7
By Pastor Lee Hemen
December 3, 2017

In seminary we used to tease one another with a little ditty that went “My hope is built on nothing less than Scofield’s notes and Moody Press”. Of course this is a takeoff from the old hymn however it makes one think about what their hope is built upon. Christmas is based on hope and the celebration of the first Advent, the coming of the Savior, the Messiah, of the world! As believers, we celebrate the birth of Jesus. But we also wait eagerly for the Second Advent when Jesus returns!

A large part of our lives center around anticipation. The enjoyment in many of life’s events is built on the fact that we have time to anticipate them. Whether it is Christmas, vacations, trips, or sporting events, all grow in value because of the hours we spend looking forward to them. Now imagine the anticipation of the salvation the hope of mankind coming to earth. That is what the first Sunday of Advent is all about, our expectation and hope! Let’s discover why…

READ: Isaiah 9:2-7

Salvation would not break forth until it had become utterly dark along the horizon of Israel, according to Isaiah, “In that day… if one looks at the land, he will see darkness and distress; even the light will be darkened by the clouds.” (Isaiah 5:29-30 NIV) It is always darkest before the dawn and we discover that…

I. The hope of the Messiah would bring light to a darkened world! (Vv. 2-3)

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder.

1. We are often introduced to a myriad of end of the world scenarios, from fiery asteroids crashing into the earth to killer zombie viruses. Yet few in our day notice the spiritual darkness that has engulfed the world. It is the same spiritual darkness that was overwhelming Israel. Like the spread of darkness by the Dark Lord Sauron in The Lord of the Rings written by Tolkien. We find in the pages of Scripture that whenever mankind neglected their God, spiritual darkness spread. But now, “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” The veil is torn in two! The darkness is pierced by the rising sun! Gandalf, in The Lord of the Rings tells the embattled at Helms Deep, “Look to my coming, at first light, on the fifth day. At dawn, look to the East!” Noticed again that Isaiah prophesied, “The people walking in darkness have seen a great light”! John wrote, “The true light that gives light to every man was coming into the world!” (John 1:9 NIV) Jesus related, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” (John 3:19-21 NIV) Isaiah saw that the light of God would return to spiritually dark Israel, and in fact, “You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder.” While those who loved God had been reduced to a remnant, they would be “enlarged” and their “joy” increased. They would rejoice again! The hope of the Messiah would bring light to a darkened world!

EXAMPLE: As a child, I began to fear the darkness. Part of the problem was my brother Ed who loved to whisper frightening scenarios to me after we had crawled into bed. But it was also because I could not see what laid in wait in the darkness. Now isn’t it interesting that Scripture tells us that the ungodly love darkness “instead of light because their deeds” are evil. And, in fact, “Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.” I loved to have a flashlight as a kid that I could turn on to make sure there was nothing out there that could harm me. Light does that. It exposes anything that tries to hide in either the darkness of sin or a darkened room! With great anticipation Isaiah longed for the first Advent when the hope of the Messiah would bring light into a darkened world!

David would cry, “For I know my transgressions, and my sin is always before me.” (Psalms 51:3 NIV) Mankind has always struggled with sin. Jesus reminded us, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Matthew 5:20 NIV) But, now Isaiah tells us…

II. The hope of the Messiah will ease the burden of sin! (Vv. 4-5)

For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.

1. No one could have believed for even one second that the weak, ineffective, and subservient Israelites would pose any kind of threat to the more powerful Midianites. Yet, God did just that and in fact did it through someone totally unexpected! The future deliverance, which the prophet here celebrates, would be the counterpart of the Egyptian enslavement. Then, the whole of the great nation of Israel was redeemed, whereas now only a small remnant would participate in the final redemption! Isaiah compares it to the day when Gideon broke seven years domination of Midian over Israel. And, it would occur not with a great army, but with a handful of resolute warriors, strong in the Lord (Judges 7)! It was God “as in the day of Midian’s defeat” who “shattered the yoke that burdens them, the bar across their shoulders, (and) the rod of their oppressor.” He did it through the One whom he will send. This would be a supernatural work of God! So complete will be the act of God sending his Messiah to ease our burden of sin that, “Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.” We see that all the trappings of the oppressor are heaped into a pile and set on fire; and, as they blaze up, the freed slaves exult in their liberty. Even the blood-drenched cloaks have been stripped from the corpses; they are tossed on the heap, and, saturated as they are, they burn! So complete is the victory that even the weapons of the conquered are destroyed. Our conquering King has been manifested, that he might annihilate the powers by which evil holds us bound. His victory is utterly complete; by his power and might the hope of the Messiah will ease the burden of sin!

EXAMPLE: Today the Federal debt has become an enormous financial burden that many simply ignore. Each citizen’s share of this debt is horrendous. And it increases every day by $3 billion! It is a huge burden on us and future generations because it is an added tax to everything we buy and will affect how we live. Fewer college graduates will get jobs because there are fewer people retiring in order to survive, fewer companies hire because they have to pay off their share of taxes, and therefore goods and services increase for the same reasons. Incomes and retirement are reduced as taxes increase. It is a debt we can never pay that we had no say in what we owed! The sin debt of Israel and the entire world was enormous and could never be paid by all the sacrifices that could ever be made! Rejoice! By His power and might the hope of the Messiah will ease the burden of sin!

The promise of God would take an unexpected turn as his promises often do. This is why I often chuckle over those who think they have the return of Jesus all figured out, especially when Jesus remarked, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Matthew 24:36 NIV) This is why it was so amazing when Isaiah prophesized thousands of years beforehand that…

III. The hope of the Messiah will be born both God and man! (Vv. 6-7)

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

1. Here is a wonderful amazing truth: “For to us a child is born, to us a son is given, and the government will be on his shoulders.” The Savior of the world, the Messiah, would be born a babe and all of God’s government would be placed squarely on his tiny shoulders! Do you understand the significance of these words? Can you grasp their meaning for all mankind? God’s messengers would share with scruffy shepherds, “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12 NIV) There it is, amazing isn’t it? But more than that, “he will be called Wonderful Counselor, Mighty God, Everlasting Father, (and) Prince of Peace.” Four beautiful names describe him for us; He will be an exceptional teacher, the embodiment of our powerful God, reflecting His eternal nature, which brings the peace that surpasses all understanding! Now, Isaiah did not fully realize that Jesus would be the One who would fulfill all of this during his first advent, but it will come about that “Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.” God’s promise to David would come true! God would rule and reign through his Messiah! How and why would God do this wonderful thing? Isaiah says, “The zeal of the LORD Almighty will accomplish this.” It would be done because God joyously chose to do it! How totally marvelous that the fulfillment of God’s promises is found in a tiny babe, wrapped in swaddling, lying in a manger! Isaiah’s promise that the hope of the Messiah will be born both God and man is complete in Jesus Christ!

EXAMPLE: Jesus related, “Anyone who has seen me has seen the Father.” (John 14:9 NIV) “I am the bread of life.” (John 6:48 NIV) “I am the light of the world.” (John 8:12 NIV) “I tell you the truth, before Abraham was born, I am!” (John 8:58 NIV) “I am the good shepherd.” (John 10:11 NIV) “I am the resurrection and the life. He who believes in me will live, even though he dies.” (John 11:25 NIV) “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6 NIV) “I and the Father are one.” (John 10:30 NIV) “Anyone who has seen me has seen the Father.” (John 14:9 NIV) The first Advent is the celebration of the fulfillment of Isaiah’s promise that the hope of the Messiah will be born both God and man, Jesus Christ!

Conclusion:

The hope of the Messiah would bring light to a darkened world!
The hope of the Messiah will ease the burden of sin!
The hope of the Messiah will be born both God and man!

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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How to remain faithful! — 1Timothy 4:1-7

How to remain faithful! — 1Timothy 4:1-7
By Pastor Lee Hemen
November 26, 2017

Here in America we have not faced the persecution that exists in much of the rest of the world for our faith. We think that if someone feels ill-will towards us or says a nasty thing about our faith that this is the same as the persecution others around the world face — it is not. Certainly we are facing more and more resentment, ungodliness, and outward bitterness towards Christianity but we are not yet suffering beatings, slavery, and religious genocide as others have and are. Yet how are we to remain faithful if persecution for our faith worsens?

Paul knew very well what real religious persecution was all about. He not only felt it as he followed Jesus but had inflicted it on other believers before becoming a Christian himself. This is why he was being so urgent with Timothy; being a believer in Paul’s day meant being persecuted for your faith. So how does one remain faithful in light of such a prospect? Let’s find out…

READ: 1Timothy 4:1-7

Paul knew there would be those for whatever reason who would try to sway the early church to not adhere to what Jesus taught and so tells Timothy that in order…

I. To remain faithful we must not believe the world’s teaching concerning Christ! (Vv. 1-2)

The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.

1. Jesus had taught his disciples that “false Christs and false prophets will appear and perform signs and miracles to deceive the elect–if that were possible. So be on your guard; I have told you everything ahead of time… No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:22-23, 32 NIV) And Peter had written to remind the church that “First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, ‘Where is this ‘coming’ he promised?’ Ever since our fathers died, everything goes on as it has since the beginning of creation… But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.” (2Peter 3:3-4, 9 NIV) So like Jesus or the other disciples I do not think Paul was specifically writing Timothy about a set date but rather he knew everyday brought believers closer to the day of Jesus’ return and that “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.” Never forget that anyone who teaches against the gospel in the antichrist and any teaching that goes against what Jesus taught is demonic. John would write that “Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist… every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.” (1John 2:22; 4:3) So Paul warns Timothy that “Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.” To remain faithful we must not believe the world’s teaching concerning Christ!

EXAMPLE: I believe in fact this is what we are facing now in our day. There are those who want to dismiss Jesus as just another human who taught good things and was a nice guy who loved everyone. While this is the partial truth it is not the actual truth. Adam Rutherford in his book A Brief History of Everyone Who Ever Lived: The Human Story Retold Through Our Human Genes writes that history is “foggy” and therefore untrustworthy so if we “Flit back a few centuries, and there is no contemporary evidence even for the existence of Jesus Christ, arguably the most influential man in history. Most of our tales about his life were written in the decades after his death by people who had never met him. Today, we would seriously question that, if it were presented as historical evidence. Even the accounts that Christians rely on, the Gospels are inconsistent and have irreversibly mutated over time.” This is not the gospel message of Jesus who came to “seek and save the lost” rather it is part and parcel of a worldview to dismiss Jesus. To remain faithful we must not believe the world’s teaching concerning Jesus Christ who “appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory” (1Timothy 3:16 NIV). To remain faithful we must not believe the world’s teaching concerning Christ!

There are a lot of false notions that have existed even for decades concerning what is taught in Scripture. As believers we must not appear hypocritical in our faith walk nor in our teaching of what Scripture actually says. Therefore Paul tells Timothy that…

II. To remain faithful we must adhere to the truth! (Vv. 3-5)

They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer.

1. There is a lot of ungodly teaching concerning Jesus in our day and sadly a lot of it comes from “Christian” churches. Some of comes from the pride of the preacher who speaks it; some of it comes from the human adherence to unbiblical teaching; and some of it comes from those who would want to deceive you in order to gain some kind of control over your life. I learned early on that the best thing believers can do is to read their Bibles but again sadly few actually do. Instead we allow others to fill our heads full of gospel gunk that has no actual bearing on what Jesus, the disciples, or biblical writers actually taught! As I have heard and taught the best thing to remember when reading what others say about a certain passage: A text taken out of context is a pretext to a false doctrine, and so we must be willing to make sure we contextualize what we read or hear concerning Scripture! Paul gives us some examples of what folks do who have an axe to grind rather than truthfully teaching what is actually in Scripture. Some of these folks “forbid people to marry” like ascetic Catholics or those who think marriage is not necessary or that it can be redefined to fit their personal perverted proclivity! Or those who “order [believers] to abstain from certain foods” like Seventh Day Adventists and their schizophrenic attitude towards the Old and New Testaments or those who teach that Christians should eat only certain “healthy” things forgetting that all things “God created [were] to be received with thanksgiving by those who believe and who know the truth.” Going back to what Jesus actually taught and how he completed God’s plan and therefore the law, redemption, and what we should know about God, Paul reminds us that “everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer.” To remain faithful we must adhere to the truth!

EXAMPLE: Pontius Pilate stood in front of the truth of God in human form, Jesus, and asked him “What is truth?” In our day the answer to this question has been reduced to some personal esoteric often emotional concept. We have churches that are complacent in not teaching the entire truth of God found in Scripture. Some do it in order to sooth their own guilt, some do it in order to promote themselves, and some do it so they will not “offend”. The gospel message is offensive by its very nature. Never forget Jesus bluntly taught his followers, “All men will hate you because of me.” (Luke 21:17 NIV) Later Paul would write Timothy, “For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2 Timothy 4:3 NIV) To remain faithful we must adhere to the truth!

What the world needs today is the gospel truth yet there are those who will defy it, discredit it, and try to dissuade others from following it. Therefore as Paul taught Timothy in order…

III. To remain faithful we must teach others the truth! (Vv. 6-7)

If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly.

1. I have found it frustrating, kind of funny, and often puzzling when you use logic with others and they resort to name-calling, vulgarities, or lying. It is truly sad when those who profess faith in Jesus do these things. Paul understood that this would occur as well and he wanted his young friend Timothy to be aware of his concerns. He knew the Jewish community, the pagan world, and even other jealous believers would resort to these kinds of tactics when faced with the stark truth of the gospel. So he writes that it is his duty as a pastor to teach the truth in season and out of season no matter what others claim. In fact, Paul writes, “If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed.” The same is true for each of who profess our faith and trust in Jesus. In fact, Paul would write Titus, another young pastor, “In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.” (Titus 2:7-8 NIV) Paul would later tell Timothy to “Keep reminding them of these things.” (2Timothy 2:14 NIV) In fact he would tell him to “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene.” (2Timothy 2:15-17 NIV) And in fact this is why there still exists a resistance for some to follow actual biblical teaching rather than what has “always been taught”. This has created a false correction by some and spiritual rebellion by others. Therefore we are to “Have nothing to do with godless myths and old wives’ tales; [but] rather, [we are to] train [ourselves] to be godly.” To remain faithful we must teach others the truth!

EXAMPLE: I have found it beneficial to allow others to read for themselves what the Bible says rather than always trying to tell someone what it says. This is why I will use specific passages when witnessing to someone else and allow them to read them out loud and tell me what they think they say. Now do not think I am saying that reading some Christian books are not beneficial because they are, but we need to be more discerning in what we read even if it claims Christianity. As Paul would write, “‘Everything is permissible’–but not everything is beneficial. ‘Everything is permissible’–but not everything is constructive.” (1 Corinthians 10:23 NIV) We must follow and teach what the Bible actually says and not our own inclination. Much of what is taught about Jesus’ coming, prayer, angels, worship, church membership, giving, church leadership, and salvation has more to do with manmade doctrines rather than what is actually taught in Scripture. Paul tells Timothy that in order to remain faithful we must teach others the truth!

Conclusion:

To remain faithful we must not believe the world’s teaching concerning Christ! To remain faithful we must adhere to the truth! To remain faithful we must teach others the truth!

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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A deacon! — 1Timothy 3:8-13

A deacon! — 1Timothy 3:8-13
By Pastor Lee Hemen
November 12, 2012

Often all you hear about, read about, or see in the movies and TV is a gross characterization of evangelical church leadership. In fact so much so that there is a societal mythos that is completely false concerning Christian leadership in evangelical churches; especially concerning deacons. The truth is there are literally tens of thousands of pastors and hundreds of thousands of deacons who serve in evangelical churches all across America and worldwide with grace and compassion as the servants of Jesus they are called to be.

Paul is writing to his young friend in the ministry Timothy on how a church is supposed to function and how congregations were to choose their leadership. Were Paul’s suggestions supposed to be the absolute law for all time and all churches everywhere concerning how a local church chooses its leadership? No, I do not believe so, however, since his writing is Spirit-inspired we as believers would do well to give it the weight it deserves and see it as extremely important guidelines in choosing a church’s local leadership. Let’s see what Paul writes concerning a deacon…

READ: 1Timothy 3:8-13

I believe if churches truly followed Paul’s suggestions to Timothy in choosing their leadership we would have fewer problems within churches. The problem is that pastors and deacons have been given authority they were never supposed to have and are often seen as a hierarchy rather than the chosen servants they are supposed to be. In fact Paul writes Timothy that…

I. Deacons are to be men worthy of their calling! (Vv. 8-9)

Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.

1. You would think that if Paul held the standards for a church’s pastor in high regard that he would do so for other leadership within the church and we discover he does. He immediately refers to his assessment for pastors by writing Timothy that “Deacons, likewise, are to be men of respect”. He is telling Timothy that in the exact same way Deacons are to be like their pastors in that they should also be “men worthy of respect”. Remember, respect is earned not automatically given. The idea is one of honest and deep devotion to the Lord. There should be no question as to where his spiritual allegiance lies. The deacon should be “sincere” not double-tongued, saying one thing and meaning another. Deacons have to be straight-shooters and therefore “sincere”. A leader cannot be sincere or worthy of respect if they are influenced by outside stimulates so they should “not indulge in much wine”. In our day and age there is a segment of the Christian church that is rebelling against past teaching that wasn’t necessarily biblical but not necessarily wrong either. One of these is the willingness of millennials and others to justify drinking alcohol. Churches for centuries never taught against drinking alcohol such as wine and the Bible does not teach against it. It was during America’s prohibition when many evangelical churches adopted a strict no alcohol policy because alcoholism was so rampant. People have forgotten that it was the American voter who demanded Prohibition in the first place. Alcoholism was a national problem. Personally I believe this is a good standard since so much grief comes from alcohol. And Paul did write, “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.” (Ephesians 5:18 NIV) This is the idea Paul was writing concerning pastors and deacons imbibing. However the deacon should not be consumed with worldly wealth “pursuing dishonest gain” either. Paul summarizes this section by stating that deacons “must keep hold of the deep truths of the faith with a clear conscience.” This should be the man of God’s focus in life, not booze or dishonest gain. Deacons are to be men worthy of their calling!

EXAMPLE: In the past there were those who did not think that being called to a ministry by the Lord was necessary, that instead it was simply an office conveyed or passed on by the church to certain people whom they thought of as deserving. Nothing could be further from the truth. Being called to be a deacon in a church by God is an awesome and noble task. Churches are to be very careful in whom they set aside for deacons because these will be the men who will serve you as literally God’s waiters. Therefore deacons are to be men worthy of their calling!

Deacons are not to rule their churches nor are they to be seen as mini-pastors. They are to be the called out servants of the church that the church can depend upon to minister to its particular needs. The Book of Acts gives us an example of some men who were chosen by the Jerusalem church to literally “wait on tables” in taking care of the needs of widows in the church. (Acts 6:1-7) “They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.” (Acts 6:5 NIV) Paul writes Timothy that…

II. Deacons should be weighed in the balance! (v. 10)

They must first be tested; and then if there is nothing against them, let them serve as deacons.

1. Deacons are not deacons for life as some churches teach just as pastors are not pastor for life. It is not some worldly rank conferred by the church. A deacon should be a man of God who is called by God to serve his church. We realize then that deacons are called out men of God for a specific local church to serve that church. Therefore these men “must first be tested”. Literally Paul meant these men who are being considered should be proven by their actions, attitudes, and lifestyles. Their lives should be an open book and they should be ready, willing, and able to have their lives examined by the church they are gonna serve. Sadly there are always examples of deacons who were poor examples, authoritarians or self-indulgent men who focused on themselves and the personal power they gained from their title of being a “deacon”. Yet there are many more deacons, as I shared before, who serve graciously and with great humility, honoring Jesus with their lives and service. The writer of Hebrews reminds us to “Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.” (Hebrews 13:7 NIV) And this is what Paul was trying to teach Timothy, namely that a church’s local leadership should be made up of men who the world, new believers, and the church would want to emulate. Therefore, “if there is nothing against them, let them serve as deacons.” As we look at those who want to serve us in our church we should remember that deacons should be weighed in the balance!

EXAMPLE: King Belshazzar is one of those tragic figures of biblical history. The Bible relates that he “gave a great banquet for a thousand of his nobles and drank wine with them.” And that “he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them… As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone. Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall… The king watched the hand as it wrote.” (Daniel 5:1-5 NIV) He called for Daniel to interpret the writing and was told “You have been weighed on the scales and found wanting.” (Daniel 5:27 NIV) Paul knew if men are called to serve him as deacons, they should be weighed in the balance!

Leadership in the local church will be the example the local community sees as leading the church. How they equate the men who serve says a lot about the church itself. The title “deacon” is the
Anglicized form of the Greek word diakonos, meaning a “runner,” “messenger,” or “servant” and like pastors must also be men of quality, even though their function in the congregation is significantly different. Paul writes Timothy that…

III. Deacons should be good family men! (Vv. 11-13)

In the same way, their wives are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything. A deacon must be the husband of but one wife and must manage his children and his household well. Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

1. Continuing in his directions to Timothy Paul writes “In the same way” referring to the guidelines he had just laid out for pastors. In the same way deacons, if they are married, should have wives who “are to be women worthy of respect” as well. Some believe this to be a pronouncement that deacons should be married and this is possible under the way the original language is constructed. His wife is worthy of respect because she is honorable, honest, and not one of those “malicious talkers but temperate (meaning even keeled) and trustworthy in everything”. In fact I believe that the wife has a lot to offer in her support, insight, and encouragement to her husband who is a deacon. A wife that makes poor choices or is a gossip can be a huge detriment to their husband who desires to serve the church. Deacons and their wives must be able to keep things to their selves and not spread rumors or gossip. And again, like with a pastor Paul relates that “A deacon must be the husband of but one wife and must manage his children and his household well.” A person’s spiritual skills begin in one’s home and how they are respected and honored by their own family reveals a lot about a man’s ability to serve his church. Paul knew that “Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.” Paul reminds us that deacons should be good family men!

EXAMPLE: Early in ministry I was exposed to a deacon whose family was well let’s just say not the best example in the world. I caught his son on top of the roof of the church yelling at and making improper finger salutes to passing cars one Sunday morning. The deacon’s response was to yell at his wife and his son in public and humiliate both of them. Needless to say he was not the best example of a deacon. Paul tells Timothy that deacons should be good family men!

Conclusion:

Deacons are to be men worthy of their calling! Deacons should be weighed in the balance! Deacons should be good family men!

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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An overseer! — 1Timothy 3:1-7

An overseer! — 1Timothy 3:1-7
By Pastor Lee Hemen
November 7, 2017

When we think of leadership in our day and age we sometimes do not have a very good opinion or view of it and it is only natural considering what we see in politics, in entertainment, in business, or in sports. In fact there are religious leaders that have left a sour taste in our mouths as well. But should leadership get such a bad rap from us? Paul would say, “No.”

Continuing his instructions to Timothy on how a church should act Paul relates who should be considered as leaders. He knew the entire world would be looking at the early church. Christians would need to be above any criticism. In other words they had to be like Jesus if they proclaimed the gospel message of Jesus to the world. Let’s see what Paul said about being an overseer…

READ: 1Timothy 3:1-7

The word overseer is not used much in our day and age and when it is used we have a tendency to think it means a slave driver or task master, nothing could be further from the truth. Here we will discover that it means the leader of a local church, a pastor. Paul gives Timothy several guidelines for when a church is looking for a pastor and he relates that…

I. An overseer must be well-balanced! (Vv. 1-3)

Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

1. Paul begins this section by stating “Here is a trustworthy saying” which was a familiar phrase people of his day used in order to acquire the listener’s or hearer’s attention to what the speaker is about to teach. So Paul is writing to Timothy to listen up because what he is about to teach him is important. “If anyone sets his heart on being an overseer, he desires a noble” or good “task.” The term overseer (episkopos) is sometimes translated “bishop”. It is one of several words used in the New Testament to describe church leaders. “Elders” (presbyteroi) is the most common. Other words are “rulers” (proistamenoi), “leaders” (hēgoumenois) and “pastors” (poimenas). They are seen as interchangeable. So Paul is writing to Timothy a pastor about what it takes to be a good pastor. He continues by writing that “the overseer must be above reproach” in the world they would minister. Jewish husbands would divorce their wives for burning their dinner and the Greeks or Romans hopped from one relationship to another without a thought of the emotional, mental, or spiritual toll it took. Therefore the pastor should be “the husband of but one wife” meaning that he should only be a one woman man when the church would consider him for service. This phrase prohibits both polygamy and promiscuity and Paul didn’t write a man could never be divorced or that divorce was the unpardonable sin that some churches make it out to be, but rather the man they were considering should be married to one woman! He should also be “temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, [and] not a lover of money”. Leaders of the church must be self-controlled, ethical, moral, godly men who can lead not just through their speaking ability but through the wisdom they garner as they follow Jesus! An overseer must be well-balanced!

EXAMPLE: As my mama was making biscuits one day I came into the kitchen to gripe about my brother bugging me. With flour, eggs, baking powder, and salt my mother made the best biscuits ever. As she listened to me she reminded me that “You and your brother need to strike the right balance with one another instead of always trying to strike one another. You both are made of the same basic ingredients just like my biscuits, but not all biscuits come out the same even if they have the same ingredients. You have to be the one to strike the right balance in life.” Paul knew that a life that is spiritually proportional that is defined and in the way God desires is a life that is worthy of respect. In a world that was often guided by its own lusts, desires, and personal wants Paul knew that the early church would face an uphill battle. An overseer must be well-balanced!

There are men who can direct large companies, invest large amounts of money, or invent all kinds of things but are not able to lead their own families. Paul knew that a pastor who was entrusted with the church of Jesus must have certain qualities and one essential was that…

II. An overseer must direct his family well! (Vv. 4-5)

He must manage his own family well and see that his children obey him with proper respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?)

1. I have often found it amusing that churches will put a humongous emphasis on a leader’s marital situation or his ability to speak well but ignore what kind of a husband, person, and parent the man is! However Paul related that this is a very important part of considering someone for leadership as a pastor! Notice again the emphasis on the leader of the pastor as being a male: “HE must manage HIS own family”. Paul did not say that women could not be leaders in the church but the pastor should be a man. It goes back to the idea of who is the leader and assumes responsibility for the direction of the church. The church is like a family. After writing about how a marriage and family is to work and how husbands are to love their wives and wives honor their husbands Paul writes that just as a man leaves his mother and father and forms a home with his wife, the individual leaves behind the world and becomes part of God’s family the church! “This is a profound mystery–but I am talking about Christ and the church.” (Ephesians 5:32 NIV) The idea here in 1Timothy is that the man should be able to stand before his family as an example of what a husband and father are supposed to be. He is to maintain and preside over his family as a consistent figure “and see that his children obey him with proper respect”. Now I have learned that respect is earned and not forced. It is earned over days, weeks, and years of being the father and husband a man should be. Far too many churches suffer because their pastors cannot lead their own families. Their children are disobedient, disrespectful, and disloyal. Paul rightly suggests that “If anyone does not know how to manage his own family, how can he take care of God’s church?” And the answer is that he can’t. Pastors should have families that reflect their Godly leadership and not their sinful tyranny. An overseer must direct his family well!

EXAMPLE: Families are like symphonies. There are highs and lows, sometimes they can be fast-paced or slow but they are always on the verge of reaching a crescendo. The beat goes on. And like a symphony a family needs a conductor to make sure all the participants are in sync. Paul knew that the church was like a family and needed someone to direct, lead, and keep it safe. Paul knew that an overseer must direct his family well!

Just as we would not want a brand new graduate that has had not been an intern and assisted in surgeries do heart surgery on us for the first time we should not want someone that has not had some kind of experience or background in ministry, preaching, and leading to be our pastor. Plus we should want a surgeon that has a good reputation just as a pastor ought to. In fact, Paul writes that…

III. An overseer must be well thought of! (Vv. 6-7)

He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

1. How a pastor walks within their personal relationships is important but so is how they are seen in the community around them. Also, in order to be well-acquainted with spiritual teaching and spiritual matters one should have some kind of track record. You can often hear or read it in the immature wisdom of the newly indentured seminary student as they express their myriad of theological opinions they have recently been exposed to. In other words as Paul would write, “He must not be a recent convert”. And there are several reasons for this: “he may become conceited and fall under the same judgment as the devil.” Of course Paul is referring to the conceitedness of Satan whereby he thinks of himself as an equal with God! How his knowledge and standing corrupted his very nature and made him into the evil and corrupted being he is. The Devil forgot he was created and not the Creator! Mankind can do this as well. Paul saw this in the edicts of the Roman Emperors his world had to deal with in viewing themselves as gods – kind of like Congress. Overseers in the church should never ever see themselves as above their congregation or the community they minister to. In fact this is why I am glad that a lot of pastors are electing to preach from the main floor of their churches rather than being “high and lifted up”. This was and is from medieval times whereby the congregation was to be separated from the minister and the minister “above” his flock! They would even elevate the pastor and he would climb a special stairway to his pulpit! However, Paul reminds us that the pastor should also be seen in his community as approachable and writes that “He must have a good reputation with outsiders, so that he will not fall into disgrace and the devil’s trap.” Paul writes that an overseer must be well thought of!

EXAMPLE: Abraham Lincoln said that “Character is like a tree and reputation like a shadow. The shadow is what we think of it; the tree is the real thing.” Joseph Hall a 15th century English preacher wrote that “A reputation once broken my possibly be repaired, but the world will always keep an eye on the spot where the crack was.” And my dad reiterated that “our reputation is what others think of us but our character is what God knows about us.” In his letter to his friend Timothy Paul wrote that an overseer must be well thought of!

Conclusion:

An overseer must be well-balanced! An overseer must direct his family well! An overseer must be well thought of!

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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Know your role! — 1 Timothy 2:8-15

Know your role! — 1 Timothy 2:8-15
By Pastor Lee Hemen
October 29, 2017

We all have different roles in life, some we like while others we may not like as much. In our world today there are those who are trying to redefine roles that have been in effect for thousands of years. What we used to think of as an absolute truism that was founded in biology and by the providence of God liberal society has redefined and pushed the boundaries of what was once thought of as foundational. Sadly it has become difficult to preach or teach on what Paul taught his friend Timothy concerning roles between men and women.

In order to fully understand what Paul wrote we cannot allow our emotions or today’s politically correct definitions color what Paul taught and why he taught what he did. The church Timothy pastored and the area it was founded in was one of rampant paganism based on slavery and the subjugation of women as property. To force our preconceived modern-day notions on the world of Paul is a fallacy. In fact if you know history you know that the Christian faith changed all of these accepted social norms of Paul’s day. Let’s discover what Paul wrote about knowing your role…

READ: 1 Timothy 2:8-15

Whether we like it or not psychology, sociology, and history has proven that while men and women can often do the same task and do them quite well, men and women do have defined roles that work best when they are adhered to. One such is that children in fact do need a mom and a dad, a male and a female presence in the home. Statistically children raised in such an environment are less likely to use drugs or alcohol, display less violence and rebellion, do better in school, and go on to college. They are far more likely to have a stable family environment of their own as well. Let’s see what Paul writes the early church concerning…

I. The role of Christian men! (Vv. 2:8, 13-15)

I want men everywhere to lift up holy hands in prayer, without anger or disputing… For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. But women will be saved through childbearing–if they continue in faith, love and holiness with propriety.

1. This passage is often misunderstood but it is really quite simple. Paul knew in a church where the background of the people was not one of honoring one God, one Creator, and the Messiah but rather was focused on a myriad of gods and a dog-eat-dog style of living there would be a radical change because of Jesus. Some folks would be confused. So Paul begins by telling them, “I want men everywhere to lift up holy hands in prayer, without anger or disputing”. Men were to be the examples for the rest of the church. Paul knew the home, society, and government was primarily the duty of the men. He is not arguing who or what is better but rather what was in fact true. Men were to lead in their worship, why? Paul writes that it is because “Adam was formed first, then Eve.” Certainly all believers should “lift up holy hands in prayer” but Paul was addressing the fact that men were to be the example like Adam was supposed to be. “And Adam was not the one deceived; it was the woman who was deceived and became a sinner.” Paul is referring to the creation account of the fall of all mankind. He is not absolving Adam’s sinful stupidity or saying that Eve was more gullible and therefore guiltier. He is reminding them of what occurred. Both sinned. God told Eve, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.” (Genesis 3:16 NIV) And he scolded Adam by telling him, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’ cursed is the ground because of you; through painful toil you will eat of it all the days of your life… By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” (Genesis 3:17, 19 NIV) Both would be punished “But women will be saved through childbearing” [because of the coming of the Messiah] “if they continue in faith, love and holiness with propriety”. Not just for eternal salvation but in finding personal contentment in the roles given to both. Paul teaches about the role of men.

EXAMPLE: We cannot allow chauvinism to dictate to us that women or men should be treated differently however within the church and within the family there are well defined roles. Women are far more nurturing and men are more single-minded. Women can focus on several things and be aware of what is going on while men are often so focused on one thing they can miss what is going on around them. I had to laugh because while we were at Disneyland there were parents of about four little ones riding Pirates of the Caribbean. The dad was so focused on the ride he missed the fact one child was leaning over the side trying to drink the water and another was trying to crawl into the seat behind them. Now the mother while holding two other little ones on her lap grabbed the one heading to the back while rescuing the one trying to drink the water. As she grabbed them both she deftly thumped her husband on the head and requested that he “pay a little more attention to your children”. He grinned and apologized. Paul teaches us the role of Christian men here in Timothy.

While there are exceptions to every rule there are certain truisms that remain well the same. Far too many men have given up their role of being the male influence while many women have forsaken being the feminine influence thinking that it has little significance in our day and age. In fact recent studies suggest that there is indeed a strong biological tendency for boys to act like boys and girls to act like girls – go figure! Here in Timothy’s letter Paul suggests…

II. The role of Christian women! (Vv. 9-12)

I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent.

1. Now here is something that is sadly kind of shocking in our day that Paul would want women too dress with some kind of decorum. He writes, “I also want women to dress modestly, with decency and propriety”. The idea here is not one of supporting certain fashion statements over another but rather again he is referring to the fact of the culture Timothy ministered in. Greek women did not always dress modestly. Paul was addressing the fact that Christian men and women should be different than the world around them. Believers are not to try to blend in to the point that they join in the disgusting social norms of the world. I have to be honest I was saddened by the way some of the women dressed in Disneyland. In Paul’s day Greek women would spend a lot of their time, money, and efforts on the way they looked; so much so that a lot of money was wasted on their fashions. So he writes that Christian women should not spend their time on “braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God”. Paul is not giving us a Christian fashion statement here; rather he is trying to teach that Christian women are to focus on God first and not their appearance. Their faith would be seen in their actions! In fact Paul would write that “A woman should learn in quietness and full submission.” Now before you want to club me to death what Paul is writing here is that the Christian woman should be able to hold herself in check emotionally, spiritually, and physically. And he goes on to shockingly say that “I do not permit a woman to teach or to have authority over a man; she must be silent.” Wow is Paul an old chauvinist or what? And the answer is “nope in fact quite the opposite”. Paul was not talking about teaching a Sunday School Class but rather those who would try to lord it over their husbands. Instead a believing wife should be willing to reign in herself in order for her husband to fulfill the role he is supposed to! The wife is not to be a doorstop nor a bully but a partner. Paul suggests the role for Christian women.

EXAMPLE: You can learn a lot of things by listening or asking questions of folks while waiting in lines. Again, while at Disneyland I overheard a kind of rough-looking older woman speaking to two younger college-aged girls in line. They were talking about their tattoos. One girl asked the older woman if she regretted getting some of her “tats” and she immediately responded, “Yes.” She regretted it she explained because the ones she had no longer represented who she was. She went on to say that she had gotten most of them before she came to Christ and they now represented those things she was completely opposed to. She was adorned with skulls, the words “Death”, “Hell”, and something about dying young. One rather large one depicted a scene with demons, flames, drugs, and rock and roll. “Plus,” she went on, “I would not have gotten so many.” Now I am not either for tattoos or against them but this woman depicted exactly what Paul was trying to teach here in his letter to Timothy of just how a Christian woman is supposed to act. Christian women are to reflect Jesus and here Paul suggests the role for Christian women.

Conclusion:

Here in Paul’s letter to Timothy we discover the role of Christian men and the role of Christian women.

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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Pray for all people! — 1 Timothy 2:1-7

Pray for all people! — 1 Timothy 2:1-7
By Pastor Lee Hemen
October 15, 2017

As I’ve mentioned before, prayer is our conversation with the Creator of the universe. However I often wonder not only what should I pray for but whom should I pray for as well. Now there are few of us who would not think it beneficial to pray for politicians but this is what I mean; we are faced with the conundrum of what we should pray! Now Jesus never suggested who we should or should not pray for but rather his encouragement was that we simply pray as often as we should.

Paul faced a lot of harassment for his faith. There were his old Jewish cronies who wanted to see him simply to shut up about his faith and then there were the kings, potentates, and pundits of his day that wanted him silenced as well. Yet Paul could not be quiet because he realized that the gospel message of Jesus was for all people everywhere. Paul however did not have the luxury of deciding who he should or shouldn’t pray for because he knew he was commanded to pray for all people. Let’s discover what he writes Timothy…

READ: 1 Timothy 2:1-7

A few months ago, a Regent graduate asked people to send her prayers for President Donald Trump and they poured in from all over the world, enough to fill a book titled “Prayers for the President.” With that in common, about five dozen of these prayer warriors felt it’d be a good idea to gather in Washington and actually meet each other in person and pray for the President. They called the event “Tea at Trump’s” which took place in the new Trump International Hotel. Paul teaches us that when we pray we are to…

I. Pray for potentates and politicians! (Vv. 1-4)

I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone–for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

1. Because Paul knew believers could be easily swayed from following the truth by those they had looked up to in life and that there were those like “Hymenaeus and Alexander, whom [he had] handed over to Satan to be taught not to blaspheme”, he realized the importance of prayer. So he writes Timothy, “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone”! Some have seen a difference between each of what Paul listed here and have tried to say that this is a inventory of examples of prayer. “Requests” are supplications or pleas, “prayers” is literally the “breath” of the petitioner to God, “intercession” is the entreaty of the one praying, and “thanksgiving” is the gratitude expressed by the one praying to God. Therefore the believer is to plead, cry out, intercede, and thank God “for kings and all those in authority”! Say, what? Everyone means everyone including those who are our national leaders. The Christian, Paul writes, is to pray for those in charge “that we may live peaceful and quiet lives in all godliness and holiness”! So is Paul asking Timothy to remember to pray for those in charge so we might enjoy their non-interference in our lives or is he asking Timothy to pray for them that the nation we live in would enjoy peace and quiet? Both work for me. Who wants any politician, whether a king or an elected official prying into one’s affairs? However our attitude about praying for those over us reflects in our spiritual condition as well: “in all godliness and holiness”! But shouldn’t believers desire that those in charge do a good job of leading? Yes but more than that, Paul wanted all people to come to a knowledge of Jesus and he writes that “This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.” When we pray we are to pray for potentates and politicians!

EXAMPLE: When asked to pray during a local veterans meeting for their Congressmen one old gentleman stood up, leaned on his cane, and prayed, “Lord, give us strength, compassion, and patience but especially with those in Congress. Let them stop being such nincompoops who go on TV spouting all kinds of nonsense and promises they will never keep until you just want to smack them across the head with a bag full of quarters – which by the way is change I can believe in!” I’m not sure this is what Paul had in mind when he wrote what he did to Timothy that when we pray we are to pray for potentates and politicians!

When a lady who was a known prayer warrior was asked if it was hard for her to pray for people she did not necessarily like, she responded, “I just remember what the Apostle Paul wrote the Roman church: ‘Be joyful in hope, patient in affliction, faithful in prayer.’” (Romans 12:12 NIV) Paul teaches us that when we pray we are to…

II. Pray for the wayward of the world! (Vv. 5-7)

For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men–the testimony given in its proper time. And for this purpose I was appointed a herald and an apostle–I am telling the truth, I am not lying–and a teacher of the true faith to the Gentiles.

1. Now one might ask “Why should we pray for those who ruin our lives, enslave us through governmental regulation, and generally make our lives miserable?” — meaning of course politicians. Yet our prayers are to be made for “everyone” including and especially for those who rule over us! Whether you voted for an Obama or a Trump you should be in prayer for both! They need Jesus too! But we must never lose sight of what our message is, namely that “there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men”! Peter told the crowd in Jerusalem the undeniable truth that “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” (Acts 4:12 NIV) Not Buddha, Mohammed, or Joseph Smith can save any man, only Jesus can save, because Jesus “gave himself as a ransom for all men”! The “testimony” of Jesus’ life, death, and resurrection was “given in its proper time”. Paul would marvel that “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:6-8 NIV) Even politicians! Paul would remind Timothy that “for this purpose I was appointed a herald and an apostle”. Paul was not like those who wanted to lure or lie to new believers in order to confuse them about their faith but in fact he was “telling the truth” and he was “not lying” to them like others had done. Paul was “a teacher of the true faith to the Gentiles” and to all people! Paul teaches us that when we pray we are to pray for the wayward of the world!

EXAMPLE: There are few folks who absolutely knew what they wanted to be when growing up. For those who did it has always kind of mystified me. It wasn’t until I was much older that I realized God was calling me into the ministry. If you would have asked me when I was younger I did not have a clue what I wanted to be and I tried several different things. The reason I mention this is that the world at large often does not realize its need for a Savior. While many may profess some kind of belief in God, few can relate to you what that means. This is why we are told to go into all the world teaching them to obey the commands of Jesus. It is also why Paul related to Timothy that when we pray we are to pray for the wayward of the world!

Conclusion:

Pray for potentates and politicians! Pray for the wayward of the world!

This article is copyrighted © 2017 by Lee Hemen and is the sole property of Lee Hemen, and may not be used unless you quote the entire article and have my permission.

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